A CHALLENGE!
STARK County
pledges herself that more efficient efforts for the arousing of
public sentiment in favor of Common Schools shall be made within
her limits, during the present year, than in any other county in
Ohio. We have already formed a County Common School Association,
but not one of those lifeless, nothingless affairs which are so
common. We hold frequent and spirited meetings, and intend to
persevere in the good work until we make every hill and valley in
Old Stark resound with the merry song of the happy school-boy.
Auxiliary Associations have already been formed, or soon will be,
in every township in the county, and arrangements will be made to
have meetings in every School District, and addresses delivered
on the importance and improvement of our Common Schools. The
citizens, where these meetings are being held, turn out with
alacrity and spirit, and are eager to listen to and adopt
suggestions which will improve their schools. Our addresses are
all to be plain and practical, and above all to be entirely devoid
of those Sophmoric flights and flourishes, which have so
completely disgusted community with orations on education.
Counties of Ohio, Stark has thrown down the glove, which one of
you dare take it up?
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
CHALLENGE No. II
WE, of the
town of Massillon, believe we can safely challenge any town or
city in the State of Ohio, or even in the great North West, to
exhibit a better District School House than ours. Our building is
of brick, three stories high, and sixty by ninety feet on the
ground. The school rooms are from twelve to fourteen feet in
height, and are sufficiently large to accommodate six hundred
pupils, The basement story is being neatly finished to be used as
a dwelling by some family whose business it will be to sweep and
take care of the house. The building is furnished with forty feet
in length of scrapers, and with mats at each door, for cleaning
feet; with brick pavements from the front gate to the various
entrances; with neat and comfortable desks and seats ; with good
ventilating apparatus ; with two hundred and forty feet in length
of hard plaster black-boards; with a bell weighing three hundred
pounds ; with a library of three hundred volumes; with outline
maps, charts, and mottoes; and with a clock and thermometer for
each room. There are convenient entries supplied with hooks for
the clothing and hats of males; and private dressing rooms
furnished with mirrors, brushes, etc., for females. The house has
an elevated, airy location, overlooking the winding valley of the
Tuscarawas river for miles. The lot on which the house stands,
contains about two acres, and is shaded and adorned with the trees
which nature planted and reared; and the whole is enclosed with a
neat, substantial, painted fence. Were it proper for the writer of
this article to do so, he would say that there are seven very
clever Teachers engaged in this " pleasant School;" although he
dares not speak so flattering of all, yet he has no hesitation in
saying that five of the seven are undoubtedly downright nice
Teachers, for they are Ladies in every good sense of the word.
Now, friendly
reader, although we have a better school house than you, yet do
not imagine that we are inclined to ape the fashion of some who
live in fine houses, and say " not at home " to those who call
upon us, but rest assured, that should you ever travel through
this wheat Egypt of Ohio, and call upon us, we will welcome you
right heartily to our literary, hospitalities, and with great
pleasure will enter your honorable and honored name upon the
Massillon Union School Register of Visitors' Names.
~~~~~~~~~~~~~~~~~~~~~~~~~~
MEMORY
AMONG the
many moanings of parents and Teachers, it is not very uncommon to
hear them complain that "John has no memory." "Susan forgets one
lesson while learning another." "Sam can remember all the foolish
stories, and silly speeches, he ever heard, but can remember
nothing about his books." Now, how far the complainers are
responsible for this want of memory, or rather, for this defective
memory, will appear by a little examination.
No person
will deny that every child who is compos mentis, has a
retentive memory, for something. One remembers what he learns in
his book: another, what he hears in conversation: a third, the
form and mechanism of a piece of machinery. Now each one of these,
has a memory retentive in his own department. The question, then,
for us to examine, is, in what respect does the memory of these
children differ, and what is the cause of this difference.
We think we
shall join issue with no one, when we assert as a general fact,
that, the length of time the knowledge of any object, or
principle, will be retained by the memory, depends entirely on the
state of the mind with reference to that object or principle at
the time the knowledge is being received.
Granting this
general principle, the solution of our question becomes easy. If
the child he more deeply interested in "stories" than in study,
then will he remember stories better than lessons. If he is more
attached to wheels than to hooks, then will he remember the
mechanism of a piece of machinery, longer than he will the
contents of a book.
The very
first condition, on which depends the memory of a fact or event,
is an undivided attention. An undivided attention can only
exist where there is a deep and absorbing interest.
If the
Teacher succeeds in exciting more interest in the Geography
recitations, than in those of the other branches, then he will
find his scholars remember Geography better than they do other
studies. .This is true of any other branch. Hence, the perfect
Teacher, must, not only perfectly understand the branches of
science he teaches, but must, also, be enabled to make every
recitation extremely interesting; because when the mind is deeply
interested on any subject, it can hardly avoid close thought, and
arduous labor, with reference to that subject; and mental
attainment, without mental labor, (if such a thing be possible,)
is necessarily of short duration. Hence, we may finally conclude,
that the memory of a principle in science, depends almost entirely
on the amount and kind of mental labor devoted to the study of
that principle. This may be illustrated by a figure. Suppose we
represent that class of minds-) that forget one lesson while
learning another, by a gallon jug, (though a pint bottle would be
a more fit emblem of some.) Now, if we begin to pour water into
this jug, it will hold until we have poured in just one gallon,
and no longer. It is true that another pint might be forced into
the jug, but it would displace just one pint of what was there
before. So with the minds of many pupils. They seem to retain well
what they learn for a few months, until the jug gets full, and
after that, they only acquire a new lesson by the loss of an old
one. If they are questioned about what they learned a few weeks
ago, they will be as mute as though they were born but yesterday.
Another class of minds might be represented by an India-rubber
jug. Though when in its natural state this would hold only a
gallon, still by warming a little, it might be made to hold a
little more ; but a decrease of temperature would cause the
surplus all to waste again. This jug would represent the minds of
those pupils who seem to advance a hale and retain something they
learn, while under the warming influence of the teacher's
presence, but the chilling effect of a three-months' vacation will
cause the mind to contract to its former limits, and the pupil
enters the school as ignorant as he did the previous term.
These two
classes of pupils seem to think their business in the schoolroom
is to sit as passive recipients, and watch their teacher as a
young robin would its dame, merely opening their mouths to receive
their portion when their turn comes.
That class of
pupils why retain the knowledge they get, those who are said to
have good memories, cannot, perhaps, be compared to anything
material. They labor actively to obtain their knowledge. They also
seem to know that mental labor increases the size of the mind, as
much as physical labor does the body. The relation of knowledge to
mind appears to be such, that just enough mental labor is required
in obtaining a knowledge of any fact or principle, to increase the
capacity of the mind sufficiently to retain that knowledge when
obtained. All knowledge got without this labor, will find no
resting place in the mind. It will be forgotten as soon as
learned.
The
difference in the memory of different persons, then, seems to
depend not so much on the mental constitution, as on the mode of
getting facts to be remembered.
If this view
of memory be correct, then the following directions will form a
system of mnemonics by which every teacher should shape his mode
of instruction.
1.
Endeavor to make every study interesting to every pupil.
2. Have some
exercise for every scholar, that is well adapted to the
cultivation of attention. Oral examples in Mental Arithmetic make
an excellent exercise for this purpose.
3. Let every
teacher and parent reject the "pouring in" method of teaching. Let
pupils learn to get ideas by the exercise of their own minds. If a
pupil finds difficulty in solving a question, that difficulty is
his mental aliment. Overcoming the difficulty is the very thing
that will give growth to the mind, and make room for the knowledge
when he gets it. There would be just as much consistency in the
teacher's eating the pupil's dinner for him, as there would be in
removing his difficulties and solving his problems.
The principle business of the teacher
should be, to present proper subjects to be learned, teach the
pupils how to study; and see that lessons are well obtained; and
not to think for his pupils, and make their caputs the
passive recipients of his cogitations.
~~~~~~~~~~~~~~~~~~~~~~~~~
For
the Free School Clarion.
MORAL EDUCATION.—No. 3.
BY
REV. 51. C. BRIGGS.
[Continued from page 41.]
In the penultemate paragraph of the last number, the
revealed will of God was assumed to be the test and measure of
moral propriety. This thought it may be well to pause a little and
survey.
All nations, in
their legislative and judicial arrangements, have proceeded on the
presumption, that there exists some fundamental!' and common
ground of obligation. Civil government must stand on moral. The
religion of a country furnishes its moral code, and that becomes
the substructure on which civil enactments stand. The operation of
governmental machinery, then, must depend on the quality and
generality of the religious knowledge. In all Christian countries,
the sacred writings, containing, as they are supposed to do, the
expressed will of the Fountain of authority, are considered of
binding force in morals, and are the acknowledged basis of civil
legislation.
Eminent
standard writers on jurisprudence state it as an undisputed truth,
that Christianity is the basis of the Lex non seripta, or
common law, and surely it is likely to be the substructure on
which modern statute law is intended to repose. In our country,
Congress, the legislatures of the states, the highest courts of
judicature, and the national sentiment, have decided that
Christianity is the religion of our country, and the scriptures
are of supreme authority. Indeed, it is confessed by men to whom
the nations listen with reverence, that the freest and benignest
existing governments must fall with the Christian system. Shall
mention such men as Story, and Parsons, and Marshall, and Kent at
home?
The Supreme
Court of Pennsylvania have decided that to blaspheme the name of
Christ, or ridicule the Scriptures is an offence against the peace
and liberties of the State.
The very notion of
a government supposes an acknowledged common authority; and such
facts as are stated above, of which a few have been selected from
many, are quite sufficient to make certain verdent young men pause
and take time to blush, before they repeat the stale and
stereotyped cant of ignorance, that these notions concerning the
Bible are the dogmas of the sanctimonious. Such specimens of
precocity are safely left in the hands of jurisprudentialists, and
may be spared the pains of caustics from divines.
[To
be continued.]
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